Monday, November 11, 2024

Venice - Ca' Pesaro - Galleria Internazionale d'Arte Moderna - Roberto Matta 1911-2002

 

"Every individual, every human life, is a bet with a self, 
with himself or herself, with the world."
Roberto Matta
Verbal Morphologies - 1986

Ca' Pesaro - Galleria Internazionale d'Arte Moderna  
Roberto Matta 1911-2002

The first major Italian exhibition of Chilean artist Roberto Matta - 1911-2002 - until March 23 - is being held at Ca’ Pesaro - curated - Dawn Ades, Elisabetta Barisoni and Norman Rosenthal. The museum highlights Matta’s wide-ranging, visionary work as a painter, draughtsman, architect, sculptor, and activist, blending scientific, cultural, and philosophical ideas. Though a major figure of the 20th century, Matta remains underrepresented in Italian museum collections.
The exhibition begins with Coïgitum 1972 - above - a monumental 10-meter work showcasing Matta’s experimental approach to space. Blending Surrealist imagery, architectural elements, and non-Euclidean concepts, it reveals his passion for sci-fi and an aesthetic he described as spanning “from Leonardo da Vinci to NASA,” merging video game atmospheres with street art.

pastelli e matita su carta, mm 335 × 500 - Collezione Alisée Matta - courtesy Ca Pesaro

'unusual casual drawings...maltreated nudes, 
strange architecture and vegetation.."
Gordon Onslow Ford

Roberto Matta - Gustavo Adolfo - 1939

olio su tela, cm 95,5 × 122 - Venezia, Ca’ Pesaro- Galleria Internazionale d’Arte Moderna acquisto alla mostra personale presso il 
Museo Correr, 1953, inv. 2001 - courtesy Ca Pesaro 

The exhibition highlights Matta’s historical ties with Venice. He first visited in 1948 as part of the Peggy Guggenheim collection at the Greek Pavilion. In 1953, the Matta 1949-1953 exhibition at Museo Correr led to Alba sulla terra becoming the first of his works to enter an Italian public collection, purchased by  the city of Venice for Ca’ Pesaro.
Robert Matta - Alba sulla Terra - 1952


A citizen of the world, visionary, multifaceted artist, painter and draughtsman, architect and sculptor, as well as a militant figure, Roberto Sebastián Antonio Matta Echaurren - Santiago de Chile 1911 - Civitavecchia - 2002 -  is certainly one of the most important artists of the twentieth century and, at the same time, among the least celebrated and represented figures in Italian museum collections.
Roberto Matta - Museo Correr - 1953 


The Curators
Dawn Ades, Norman Rosenthal and Elisabetta Barisoni


A leading figure of Surrealism, whose centenary is being marked in 2024, Matta developed a unique, complex visual language. His art blends surreal irrationality, the unconscious, and psychic automatism with influences from his time with Le Corbusier in Paris. His mature work features exaggerated perspectives and explorations of the fourth dimension, reflecting his love for poetry and ties to Breton. The exhibition celebrates Matta’s multifaceted creativity through his paintings, drawings, sculptures, architecture, and design.
Les Temoins de l'univers - 1947-1948


Resentir l'objet - 1956


The politically engaged Matta, merged art and politics in the post-war era, influenced by the memory of Federico García Lorca. He passionately supported the early Cuban revolution alongside other artists. Key works at Ca' Pesaro include La Question - 1958 - above - on the Algerian War, the monumental La Chasse aux adolescents reflecting the French May 1968 protests, and El Burundu Burunda ha muerto - 1975  - below - addressing Colombia’s 1950s civil war.
La Question - 1958


Federica Matta


Roberto Matta - Alidor - 1974


Matta, while constantly transgressing the borderline between abstraction and figuration, he exerted a fundamental influence on the American abstract expressionists of the 1940s. Above all, Matta"s work immediately presents itself as a participant in the world of science fiction, as a forerunner of an aesthetic in which the atmospheres of video games mix with those of street art
Etre Hommonde - 1960


El ingenioso Hidalgo Don Quijote de la Mancha - 1961
Museros -  1969


Untitled - 1952


Les Juges partent en guerre - 1967


L'espace du point - 1960s


Floricor - 1988


El Burundu Burunda ha muerto - 1975


Les photographes - 2000


Alongside the artworks are contemporary design objects, such as the - above - Malitte seating system: a modular composition of five blocks, now produced by Paradisoterrestre and available to the public at the exhibition. There are also glass sculptures - see above - the offspring of the extraordinary Venetian experience of the Fucina degli Angeli


Paradisoterrestre's Gherardo Tonelli


"A forest of animal totems, mythological figures invade the entrance, the courtyard and the museums's hallway."

Ca' Pesaro - Galleria Internazionale d'Arte Moderna  
Roberto Matta 1911-2002













 




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Saturday, November 02, 2024

Conegliano - Palazzo Sarcinelli - Egypt: Journey Towards Immortality


"Greetings to you, O Nile, who came out of the earth, who came to Egypt Live! ... Bringer of nourishment, rich in food, creator of all good things..."
Hymn to the Nile

Conegliano - Palazzo Sarcinelli 
Egypt: Journey Towards Immortality

The exhibition Egypt: Journey Towards Immortality at Palazzo Sarcinelli in Conegliano - a stone's-throw from Venice - curated by - Egyptologist Maria Cristina Guidotti - until April 6 - organized by - ARTIKA -  showcases over 100 artifacts—including mummies, sculptures, and funerary items—from the Museo Archeologico Nazionale di Firenze. The exhibition highlights the Egyptians' complex beliefs and practices around death and the afterlife, inviting visitors to explore the rites, spirituality, and enduring allure of the pharaohs and their quest for immortality.
Coffin of priest Padihorpakhered - Foreground - 775-656-BCE
Coffin of Priest Padimut - 1070-664-BCE


In Ancient Egypt, death was seen not as an end but as a transition to an eternal afterlife. For the soul to reach immortality, it needed to be reincarnated in its own body, which had to be preserved forever. This belief spurred the development of advanced embalming techniques and the custom of placing objects in tombs to magically sustain the soul in the afterlife. All these funerary practices focused on preservation for the afterlife, not merely in death.
Mummy of a Woman - Roman Period 1st-2nd-century-CE


Funerary Stele of Pendu - 664-332-BCE


Curator, Maria Cristina Guidotti
Anna ConsonniMuseo Archeologico Nazionale di Firenze 


"The lid is painted with the image of a boat, symbolising 
the soul's journey towards the afterlife..."
Small box with a set of 28 Shabti - 664-332-BCE


Eyes for Funerary Mask - 664-332-BCE


"...cut from the wall of a tomb... the fragment depicts Imentet, the goddess of the West, which was the realm of the dead.
She wears a tripartite wig surmounted by the feather, symbol of truth, and holds the ankh sign of life and the sceptre with her insignia. The inscription engraved next to the figure reads as follows: “Imentet, seat of truth” and “Offering that the pharaoh makes to Imentet, so that she may grant a good burial...” 
Bas-relief with the goddess Imentet - 1291-1185BCE


Bust of Pharaoh Seti II - 1291-1185-BCE


Daniel Buso and Elena Zannoni - Artika Organizers


Shabti Box of Nekhtamontu - 1550-1070-BCE
Shabti of Iriru - 656-332a.C
 Shabti of Hathoremheb1550-1070-BCE - Shabti of Huya -1550-1070-BCE


“Osiris, lord of eternity, he who is at the head of the westerners. For the ka of Osiris, scribe of the temple of Montu, Nekhtramontu, justified, privileged.”
Statuette of a concubine of the dead - 1550-1070-BCE
Statue of Ptah-Sokar-Oris - 664-332-BCE


Pyramidion - 1550-1291-BCE
Three Funerary Cones of Montuemhat - 775-525-BCE


Canopic Jars - 664-332-BCE


Daily Life Objects in the Funeral Equipment

To enable the deceased's soul to live on after death, it required its body and all essentials from earthly life—food, drink, clothing, and pleasures. Tombs were stocked with abundant provisions, furniture, clothes, valuables, and personal items. To ensure the deceased’s needs were met, Egyptians depicted offerings, daily environments, and life’s pleasures on tomb walls, believing these scenes would magically revive with the help of hieroglyphic spells and names carefully inscribed alongside the images.
Small Cosmetic Bowl - 2323-2152BCE - Kohl Tube - 1150-1070-BCE
Kohl Jar - 1150-1070-BCE - Small Cosmetic Bowl - 664-332-BCE


Statuette depicting Anubis - 1550-1070-BCE


Palazzo Sarcinelli 
Selfie Corner


Palazzo Sarcinelli - 
Ribbon Cutting Ceremony

Anna Consonni, Cristina Sardi, Elena Zannoni,  Maria Cristina Guidotti, Daniel Buso, Fabio Chies and Olga Rilampa














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